LESLIE PETERSON SAPP
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Star Carr: A Macabre Beauty

10/22/2023

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This amazing Mesolithic site has inspired me to create a haunting work of art that seeks to express the tension between our imaginings of times past, and our scientific knowledge of the same.
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Star Carr, 45x36, ©lesliepetersonsapp
Star Carr- what a groovy name.

A carr is a British term for a swamp. I had to look it up.

According to Google Maps, there is Star Carr Lakes fishing pond and Star Carr fish hatchery, and the Star Carr Cottages. But, about 30 miles north, there is Star Carr, the famous Mesolithic archeological site.

What Is the Mesolithic Era?

It’s the Middle Stone Age.

Not helpful? How 'bout this?

It is a period of time between the Ice Age and the Agricultural Revolution. So, it’s the time between when people were nomadic and when people started to farm in permanent settlements. During the Mesolithic, people were what would be called semi-nomadic, with sites they would return to cyclically as the seasons revolved and resources presented themselves.


This era occurs at different times in different parts of Eurasia.

In the Middle East, it’s roughly 15,000- 8,000 BCE.

In Europe it’s 10,000- 5,000 BCE.



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Reconstruction of a Mesolithic house ©David Hawgood
All other areas of the world, we have different terms to describe this transition, and in some parts of the world, this transition never occurred at all.

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During the Paleolithic, or Ice Age, glaciers covered most of northern Europe. So, during the Mesolithic, glaciers were melting like crazy, and there was water everywhere. (In fact, Britain was still part of mainland Europe, via a now submerged land mass we call Doggerland- but more on that another time!)
Star Carr was on the edge of a huge glacial lake. People returned to this site again and again over hundreds of years. Over time, this large lake shrank, became a marsh, then a peat bog, and now farmland.

What Makes Star Carr So Special?

The Mesolithic Age in northern Europe is hard to track. It’s difficult to locate artifacts from this place and time, because:

1. People were on the move, so they didn’t have a lot of stuff.

2. Much of what they made was from organic material. Think bone, willow branches, hides, wood, reeds. Think of a marshy environment and what resources that would provide.

3. Northern Europe is wet, and a lot of the soil is acidic. So, much of what these people left behind has rotted away.


Artifacts and remains are well preserved in either dry environments (think of all those mummies in Egypt) OR in low-oxygen environments… like deep in the mud of a marsh. Or peat.

Life on the Lake

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Reconstruction of the western platform ©Marcus Abbott
Season after season, people returned to their camp on the edge of this marshy lake. The lake didn’t have a true edge to it, but had an indistinct, marshy shore. So they created  a “platform” out of wood. Only there are no pilings, they just laid a bunch of logs on top of each other.

This is so they could access the deeper water of the lake more easily.

Year after year, when the logs settled into the lake bed, they would add more logs on top.

In and amongst these logs are a very high concentration of tools and animal remains.

But this platform was not only used for lake access. It was clearly a place for ritual as well.

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Composite photograph of brushwood from Clark’s 1951 excavations ©David Lamplough

The Waters Edge

Water is sacred. Water is Life.

Everywhere around the world, there is evidence of people ritually depositing objects into bodies of water, like pennies into a wishing well.


Dozens of headdresses, or “frontlets” have been found deep within the peat at Star Carr, fashioned from the skulls of red deer, their antlers still attached.
PictureFrontlet 115876 ©Neil Gevaux,


The tops of the skulls were separated, hollowed out and smoothed. Two holes, probably for straps, were bored through. The antlers were trimmed, and halved lengthwise to reduce weight.
It’s stunning to me that over 6000 years ago, people like us, living by this lake that is no longer a lake, made these headdresses, and placed them into the water for their gods, and then in 1951 somebody dug them up and now we have them to gaze upon and wonder.
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Star Carr Archaeology Project sc15video70

My Process with Star Carr

My development of Star Carr is new and different for me in that I have two panels, one on top of the other.

Although I have displayed diptychs and triptychs before, the vertical format is new territory.

Also, the two panels are of dramatically different sizes: the upper is 36x36, the lower 9x36.

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In the upper panel, I attempt to depict what I imagine the experience might have been like during the time these frontlets were fashioned. The moment when a group of people, people just like us, created this magical object, and deposited it into the life-giving waters of the lake they relied on for sustenance. 

In this panel, you can see the semi-submerged log platform, the shining moon above, and an ethereal red deer regarding us by the waters edge.

I imagine the large, hovering frontlet as maybe the spirit of the red deer, with whatever magic was attributed to it, gazing at us, watching over us, maybe threatening us, we just don't know.


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As is often the case, I felt compelled to use a ruler and create a geometric underpinning, or underlying lines.

(This is one of the eccentric compulsions I have, that I am lately embracing, rather than attempting to diminish!)

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After going a while with the upper panel, I started to experiment with mock-ups for the lower.

In contrast to the upper panel, where I imagine what the creators of the frontlets may have experienced, I want the lower panel to show our current relationship to the site, and the wonder of finding the remnants of the people living there. The lower panel is below the upper one to represent how we find these vestiges underground, in the Earth.
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Star Carr, Lower Panel, 9x36 ©lesliepetersonsapp
The lower panel has many images, printed on various papers and collaged over one another.
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Star Carr was discovered in 1947 by an amateur archeologist, John Moore. He started to dig around, and when he realized the significance of the site, he contacted Professor Grahame Clark at the University of Cambridge. Clark excavated from 1949 to 1951. This is a picture of him at the excavation, where he discovered the intact log "platform."

Image: Grahame Clark at the 1951 excavation. ©Scarborough Archaeological and Historical Society

I reversed the picture of him and tinted it blue.

Next, I used a composite photograph of his discovery of the log platform. I am impressed by how difficult it must have been to take these images. Now we just send up a drone. Back then they had to build platforms above, and a very skilled photographer would clamber up, lie on their stomach, and shoot each picture. Later it was stitched together to create this.

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Composite photograph of brushwood from Clark’s 1951 excavations ©David Lamplough
I printed these images with a blue cast as a base.

Archeological science keeps evolving, and the latest  excavations at Star Carr have produced a wealth of highly detailed information!
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©Star Carr Project, CC BY-NC 4.0
The information gained is presented in dozens of ways, each with a particular aspect of knowledge meant to be communicated.

In doing the research for my piece, I became fascinated by the MANY MANY "plans", or schema of the log platforms produced by the Star Carr Archeology Project.

I found the aesthetics of the graphs and schema beautiful.

Here I must thank Dr. Harry Robson, who took time out from what I am sure is a very busy schedule to help me attain permission to use these images. (And by the way- he found THREE frontlets at Star Carr!)

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I watched a bunch of videos on the Star Carr Project YouTube channel, and got to see archeologists actually lifting frontlets out of the mud! I couldn't resist! I took screenshots, ran them through various photo manipulations. I printed it out on tracing paper, and glued it over the image of the blue log scatter.
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Star Carr, Detail, Lower Panel, 9x36 ©lesliepetersonsapp

Art has a unique power to hold paradox. It can convey enigmatic meaning that will elude common speech.

I seek to express the tension between our imaginings of times past, and our scientific knowledge of it.

To hold as one these seemingly opposite stances makes our understanding more rich and meaningful.


Resources and Cool Links

I want to thank Patrick Wyman and his wonderful podcast Tides of History for introducing me to Star Carr. Episode about Star Carr HERE.

I'd like to thank Dr. Harry K. Robson, Postdoctoral Research Associate at The University of York
for his assistance with this blog entry, and for helping me to understand image permissions for the artwork.

Star Carr has a wonderful website devoted to it, The Star Carr Archeology Project.

Finds from Star Carr can now be seen in four museums: The British Museum, the Yorkshire Museum, the University Museum of Archaeology and Anthropology at Cambridge and the Scarborough Museum.

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Travelogue: My Journey Into the Caves

9/25/2023

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I just got back from my Dream Vacation That is Not a Vacation.

My journey into the caves.

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Bison sculpture, 15,000 BCE

I and 10 other people, some artists, some not, gathered in the Dordogne Valley, France.

The Dordogne Valley has one of the highest concentrations of Paleolithic art in the world.


With the guidance of Dr. Carol Aalbers, we had special, personalized tours in multiple caves containing Paleolithic paintings.

But we didn’t just go visit the caves. We then took time to process what we experienced together using art, movement, and dream exploration.


The Caves

I toured five caves, plus a rock shelter.

I realize that I am an artist who blogs, not a travel blogger, so I will simply tell you which caves I visited, then talk about the impact they had on me.


By the way- photography is not allowed inside the caves, so I am showing images I have pulled off websites devoted to the caves.
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Aurochs Paintings in Lascaux IV
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Me at the Lascaux interactive museum.
Lascaux Cave is one of the most impressive and famous Paleolithic art caves in the world. Its so famous that it had to be closed to the public- the breath of so many visitors deteriorated the paintings. So, several replicas have been made. Lascaux is the only cave I saw on this trip that was a replica.
Although the replica is truly impressive, being in the actual caves is incomparable.

Below are the four real caves I got to see.

Pech Merle
Grottes de Cougnac
Grottes de Rouffignac
Font de Gaume

I also got to see Cap Blanc, which is an “abri,” or rock shelter that has relief carvings. They were probably also painted, but the pigment has been worn away over time.

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Cap Blanc

A Profound Experience

Imagine going underground into a cave. The atmosphere is totally different than the world above. It’s cool, it’s dark, it’s damp. You shuffle along with your tour companions, contemporary human beings with backpacks and rain jackets.
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Pech Merle hand print, 18,000 BCE

Then, suddenly, you see the outline of a human hand, created by a person holding their hand up to the rock, and blowing liquid pigment, leaving a negative hand-print.

Imagine you knew the person who made that print has been dead for 20,000 years. And here you are, looking at it. It looks fresh and new, like the person pressed their hand to that rock the day before.
 

Now, imagine not just hand prints, but mysterious graphic signs, dots, and beautiful, elegant drawings.

For me, it was an extraordinary, almost mystical experience.


The Artmaking

In between the days saw the caves, we would stay at our B&B and make art. The artmaking was facilitated by Kirah Van Sickle. She guided me through art processes using materials that I am not used to, using colors I wouldn’t normally choose, in a format I’ve never done before.

First, I created two small paintings on paper, using stencils, little sponge rollers, watercolor pencils, collage, and something called a gelli plate, which is a way to make monotypes.

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Then, we folded up large pieces of paper to make little tiny 3x3 inch books, which we then adorned, using the same materials.
The materials and approach was entirely different than what I normally do, and it brought me away from my routine- and my artistic tricks! I was forced to become more imaginative and loose, and it was a lot of fun.

The Essence of Art

Why do art? Why do I do what I do?

I struggle with making art I describe as "performative," by which I mean, result-oriented. I can easily slide into the territory of doing something for the sake of approval.

So, there’s a tension, because on the one hand, I want to do artwork that’s good quality and appeals to people. But on the other hand, I want to make art that purely authentic and comes from my heart.

Going into those caves and seeing work from artists/shamans from tens of thousands of years ago really brought me into direct connection with the fundamental drive humans have to dream, to communicate, to create and express ourselves. It reminds me that this is my primary missive, sales and accolades be damned.

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Lascaux, ca. 15,000 BCE
I also came away with this idea that my drawing is enough.

The images I saw in those caves were so elegant and sophisticated, yet so simple. Even the “incomplete” drawings had a completeness to them.


I’m a better drawer than I am a painter. I have always felt as though presenting "just drawings" was never acceptable, and that I had to gussy them up with a bunch of paint.
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A drawing I did of an Etruscan tomb painting
Are there ways that I could present finished work that features my drawing? Does it have to be anything other than what it simply is?

This trip was a profound experience, and I feel very different. My hope is that this difference will continue to grow in my heart and mind, and that it will inform my artmaking from this time forward.

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Now, off to make some art!
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The Cup of Nestor

4/9/2023

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A few years ago, I read an article in Archeology Magazine, called When the Ancient Greeks Began to Write; Newly Discovered Inscriptions Help Explain How Literacy Spread.
It has stuck in my mind ever since, and I have started to create new art piece for my Archeology Art series, inspired by what I learned.

In this new piece, I am combining images from two famous archeological finds, The Cup of Nestor, and an image from The Tomb of the Diver.

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©lesliepetersonsapp The Cup of Nestor 12x12 Mixed Media

The Cup of Nestor

The Cup of Nestor was discovered in 1954 at what had been an ancient Greek colony in Italy. The cup was probably formed and fired in 750 BC. Some years later, someone scratched letters on it. It is one of the earliest extant examples of the use of an alphabet.
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The Cup of Nestor

What is an alphabet?

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Totally cool pic of Cuneiform

Writing systems had been around for a long time before that. Around the Mediterranean, it started with pictograms, then moved onto hieroglyphs, then to actual scripts, such as Linear A, Linear B and Cuneiform. But the symbols used in these systems signified entire concepts, words, and then syllables.
The thing that makes an alphabet an alphabet is that it has symbols that indicate consonants and vowels, in other words, smaller sound units.  These symbols, or letters, can be used to indicate the sound of a word, not just a concept of a word.

This meant that it could be used to write down poetry, names, anything you like.

Before this time, writing was a skill used for very specific purposes, such as rituals or official diplomatic letters. But most of it was used for something that grew in importance as societies became more and more complex: money.

Writing systems were used mostly for accounting and keeping track of trade. How many bushels of wheat, how many amphorae of oil, where did it go and how much money did it yield? Only very particular professionals used writing, and they used it for some very dry, but essential transactions. No one else used writing. Why would they? It was boring.
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Numerical tablet, 3500-3350 BC

Along came the Greek alphabet.


Exactly how, where and when it was invented is pretty foggy. But what is clear is that it was developed from a writing system used by the Phoenicians, a sea-faring cluster of peoples living along the coast of today’s Lebanon and Syria. Someone took this writing system and developed it so that the sounds of words could be captured.

It took off like a house on fire. Elite men across the Greek world with its far-reaching colonies and cities started to write. Writing became cool.

It became all the rage.


So, the Cup of Nestor with its scratched inscription was a very early example of this. But what also makes even more it fascinating is that it isn’t just any old inscription, it is a joke.

One of the world’s first recorded jokes.


It’s an inside joke about old King Nestor in the Iliad. It reads: “I am the cup of Nestor, a joy to drink from. Whoever drinks this cup empty, straightaway the desire of beautiful-crowned Aphrodite will seize.”

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The actual inscription on The Cup of Nestor
In context, I can almost imagine the scene in which this occurred. This cup is a drinking cup. It would have been used at a symposium.


Today, “symposium” tends to indicate a gathering where elevated ideas are shared, perhaps featuring an enlightening debate or lecture series.



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Boring Symposium
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Fun Greek Symposium


A symposium in classical  Greece did have erudite discussions, music and poetry, but it was also a ribald party where everyone got soused.
This brings me to the image I chose to lay behind my rendition of the cup.

The Tomb of the Diver

The Tomb of the Diver is a coffin-sized tomb in what was a Greek colony in southern Italy, probably created around 470 BCE. It’s made up of five limestone slabs, covered with plaster and painted with frescos.
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Along the walls of this small tomb the scene of a symposium is depicted. Beautiful men are laid out on their fancy couches, drinking, talking, playing games- and flirting.


The inscription on the Cup of Nestor is not specific about who the object of desire would be, once the cup was drained.

It may even imply the desire it induced might be indiscriminate.

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But the tradition of same-sex love affairs was strong during that time, as is demonstrated by this beautiful painting. Same-sex love in ancient Greece is a huge subject, fascinating in itself, and very very different from how we conceive of and enact same-sex relationships today. But if you were to look up “symposium” in an article or entry, often this very image is associated with it.

My artwork inspired by The Cup of Nestor blends three elements: the alphabet, a symposium, and being seized by the desire of beautiful-crowned Aphrodite.
I don’t want to completely understand or graphically illustrate this moment in time. I want to express the mystery of it. I do this by borrowing images of what remains and combining them together into an eurhythmic, evocative whole.
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My Vacation From the "Shoulds"

11/15/2021

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I'm on vacation, and I'm having a wonderful time. It's a paradise. Beautiful room, white sand beach, gorgeous view. 


And yet, I find myself having a difficult time relaxing entirely. I'm relaxing, but not completely relaxed. I find that I am suffering from a case of the "Shoulds".

Here are a list of my "Shoulds":

- I really need to take advantage of my time here!

- I should make a drawing or painting everyday.

- I should keep posting and staying engaged on social media.

- I should NOT post, and disengage completely.

- I should go I to a deep state of contemplation so I can start developing concepts and imagery for my next body of work.

- I should start collecting words and images for my next body of work.

- I should do paintings of the coastline so I can include coastal scenes in my next body of work.

- Furthermore, I should barely eat anything, so I will still feel okay in my bathing suit.

- I should drink less/more.

- I should swim in the ocean. 

- I should go for a hike/sample authentic local cuisine/learn to paddleboard...

Get the idea? So much to ponder and worry about.

I heard a while back that the word "should" can be very toxic. It is a good exercise to replace it with the word "want" and see what happens.

Actually, I have done a number of my "Shoulds", because they seemed like fun at the time.

But what have I done mostly? 

Mostly, I have gone on a deep dive into some really nerdy books on archeology. 

Yes, archeology is my way to relax. 

- I have two magazine subscriptions (World Archeology and The American Institute of Archeology Magazine).

- I am a fan of Patrick Wyman's podcast, Tides of History

- I watch archeology themed shows on TV and YouTube incessantly. (My favorite, which is not exactly about archeology, is Mysteries of the Abandoned on Discovery) 

So I'm on a geek-fest, learning about how the Proto-Indo-European language, a theoretical language that became extinct around 2500 BCE, was the root from which most of the languages spoken in the world today evolved from. 

What can I say? It's what I want to do.


A bibliography of my vacation:

Three Stones Make a Wall, by Eric H. Cline

The Horse, the Wheel, and Language, by David W. Anthony

Tales of Valhalla, by Martin and Hannah Whittock 

Beowulf, translation by Seamus Heaney

The Dig, by John Preston

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The Landscape of the Mind

8/5/2021

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This past month I had a particularly enlightening trip down memory lane, inspired by the sale of a favorite piece from a previous series.

Athena Stays the Dawn ©lesliepetersonsapp
Athena Stays the Dawn was done for a small series based on The Odyssey. It was done for a specific show, and after it was done I decided to go back to my work with film noir. But I have been inspired by classical literature and mythology throughout my artistic career.

When in college I did a series of art based on Shakespeare’s Richard III- I was so enamored with Sir Laurence Olivier’s movie I decided to create paintings with the characters in different contexts and times. 

Richard III College work by Leslie Peterson Sapp

 

When in my 30’s, I created work based on mythology from ancient Greece and pagan Europe.

The Green Man ©lesliepetersonsapp

Offering ©lesliepetersonsapp

I love and enjoy observational painting, but I seem compelled to tell a story with my art, to create a narrative. I am driven to explore and share the landscape of my imagination. The sale of Athena Stays the Dawn brought back memories of all the ways I have used art to tell stories. It seems that the act of telling a story is more important than the trappings of time and place and specific characters. 


It has been said that film noir are modern day myths.

Vacancy, hand painted intaglio
The characters have become archetypes in our collective imagination. Similar to the myths and stories of old, the characters are driven by forces larger than themselves and are so very, very human. Often being brought down by their own drives and weaknesses, they are driven by a futile effort to cheat Fate. The themes are an undying fact of what it is to be human. 

For now, I am entirely caught up in the dark labyrinth of film noir. But who knows what stories my future art will tell?

 

If you are interested in seeing my work based on The Odyssey, visit this page on my website.

If you want to read posts about it, here are some links to my blogposts about it.

My New Series Based on The Odyssey 

Why the Odyssey? 

The Land of the Lotus Eaters

Penelope, the Matchless Queen of Cunning

The Song of the Sirens!  

Athena, Telemachus and the Origin of the Word “Mentor”

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An Inspiring Trip to Greece!

8/23/2018

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My husband and I took a trip to a place I've wanted to go for a long time- Greece! We visited mainly Napflio and the Peloponnes Peninsula, the island of Hydra, up to Delphi, then Athens.

Some of you may remember that I love ancient history, and that I did a series of art based on The Odyssey. It was sensational to be in and around the place where The Iliad and The Odyssey was conceived, sung, shared, and eventually written down. In fact, we visited the ancient site of Mycenae, which was the palace complex where Agamemnon himself lived and ruled.
The "Funerary Mask of Agamemnon" from Mycenae, housed at The Archeological Museum in Athens.
(If you'd like to see some of the inspiring art I saw during my trip to Greece, check out my post on my facebook page.)
Being in Greece lent depth and richness to my understanding of The Odyssey. One experience I had was the realization that my conception of the space and atmosphere was generalized and lacking in sensitivity. It was fanciful, but vague.
"The Land of the Lotus Eaters" Leslie Peterson Sapp
The sense I have now is the astounding ruggedness of the place, how rocky mountain slopes charge down and continue deep into the sea.
Delphi, Greece
I also did not have a sense of the palette. These parts of Greece are dry dry dry, and the rocks are pale and crumbly. I suppose the pale rock is part of why the sea is so green-blue.
Greece, somewhere between Epidavros and Poros
The artist whom I can think of who really got a great take on what it feels like to be a westerner, idealizing ancient Greece, is Puvis de Chavannes, a French artist active in the late 19th century.

"The Shepherd's Song" Puvis de Chavannes, 1891
"Patriotism" Puvis de Chavannes, 1893

"Young Girls by the Sea", Puvis de Chavannes, 1879
Also, Picasso captured it, perhaps with more individuality and sophistication, in many of his early works:
"Acrobat on a Ball" Picasso, 1901
"Two Adolescents", Picasso, 1906

"Boy Leading a Horse", Picasso, 1905-6
Although I am committed to doing more Film Noir works for the time being, I am wondering what will transpire if I decide to do more Ancient Literature work in the future. One very inspiring object I saw during my travels is a late Hellenistic funerary urn at the Archeological Museum.
Who knows?



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