LESLIE PETERSON SAPP
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The Saffron Gatherers: Beauty Amid the Ruins

11/13/2023

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The Saffron Gatherers, 40x30, ©lesliepetersonsapp
My newest piece, The Saffron Gatherers is inspired from an ancient fresco painting known by the same name.

It is 40x30 inches, using drawing, painting, inkjet transfers and many, many layers of acrylic medium to create a distressed, encaustic-like effect.

I was interested in recreating, but not duplicating, the figure of one youthful saffron gatherer, who I have taken to calling “My Girl".


The Beautiful Frescos of Thera

The Saffron Gatherers was painted in the ancient city of Akrotiri, on the island of Thera. Thera is now known as Santorini, the famous vacation destination. When you see the shape of Santorini, it’s pretty obvious it is part of a massive, somewhat scary, mostly submerged caldera.
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Ancient Thera was occupied by the same people who lived on Crete, a people we call the Minoans.

The Pompeii of the Aegean

Around 1600 BCE, Thera blew its top.
The caldera collapsed into the sea, significantly changing the shape and size of the island, and causing huge tsunamis to race across the Mediterranean and hit Crete.
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Thera, pre and post eruption.
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Thera, now Santorini, today.

It Was Kind of a Big Deal.

Although it may not have destroyed the Minoan civilization, it probably weakened it to the extent that they were eventually taken over by the mainland Greek civilization of Mycenae. It may have even caused a volcanic winter that reached as far away as China.

Actually, there were a series of eruptions before the caldera collapsed. One of the first eruptions blew ash into the air and covered Akrotiri, which is why the fresco have been preserved.


The Frescos of Akrotiki

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Ancient Akrotiri was packed with frescoes.  Much like the more famous frescoes on Crete, these frescoes are uniquely beautiful and inspire love from many people.

I could probably spend the rest of my life making works of art solely on this small, decimated town.



Minoan Art- The Stuff of Dreams

As I said, the paintings from the Minoan civilization have sparked our collective imagination and inspired not only archeologists, but poets, artists, spiritualists, and pseudo-sociologists. It captures our imagination with such fervor, that it has led to a fair amount irresponsible scholarship. There has been wild speculations as to the  beliefs, values and societal structure of the Minoans. Laymen and scholars alike have projected their fantasies of a peaceful, woman-centered society onto the vestiges of this long-past civilization-- a sort of ancient Age of Aquarius.
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Bull-leaping fresco, Knossos, Crete (reconstructed) c1400 BCE

And Who Can Blame Them?

How much of this wishful thinking is actually true?

No one knows.

Yet, there is something truly unique about the art from the Minoans that cannot be denied.  

Most art during that period, such as the ancient Egyptians or the Babylonians, was beautiful, but schematic and completely formalized.

The art produced for these and other civilizations were “instruments of propaganda... To serve either the reputation of the immortals or the reputation after death of their earthly representatives”*
In contrast, “the freedom of movement and the sense of vitality which emanates from Minoan art, an art which is the creation of a less rigid society... adapted to a habitat in which motion contrast and sudden change predominate.." **
In short, the art of the Minoans is often winsome, spontaneous, individualistic, and even funny.

Painting the Murals

First, let’s talk about some of the conventions in the paintings of Thera. Because of the technology and pigments available at the time, they had a limited amount of colors to work with, only black,red, blue and yellow ochre. They got the most out of this limited palette by juxtaposing colors, along with only a bit of mixing. There was no use of green that is discernible.
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Miniature frieze from Room 5 in the West House, Akrotiri.
Then, let’s talk about how they signified the identities of the figures.
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"Adornant" Xeste 3


The skin of the women was white, simply drawing an outline on the white of the plaster wall. The men had reddish brown skin.

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Boys with offerings, Xeste 3.
People of different ages had different hairstyles. Mature men and women have long, luxuriant black hair. Maturity is also expressed by a double chin and rolls of flesh on the stomach (very realistic!)

Young adults have short, curly hair.


Children had shorn heads, which is indicated by a blue scalp. As they grow a little bit older, little sections of hair would be allowed to grow. So, they have little pigtails (or, what in the 1980’s we used to call rat-tails) coming out at sort of odd intervals.
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Boys are often portrayed nude, while the girls are always clothed.

The Story of The Saffron Gatherers

The Saffron Gatherers is in a building called Xeste 3, and wraps around the walls of a room on the second floor called Room 3a.  The north wall shows a majestic female figure seated on a dias. She is dressed magnificently and has a snake going up her back and over her hair. She is accompanied by what seems to be a Griffin. In front of her, a young woman and a monkey (monkeys are depicted doing human things on Thera- what fun!) pour crocuses out in offering to the woman. (This figure has been identified as the Goddess of Nature, the Potnia.)
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Goddess of Nature, the Potnia, Xeste 3, Akrotiri.
But my image does not concern this scene. My girl is on the east wall.

She is one of the most famous figures from this archeological complex, and is often the image that is used on the cover of books or magazines devoted to art from the Minoan period.
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The Saffron Gatherers. Fresco. 1600 BCE.
In a craggy landscape, two female figures are collecting crocuses. The stamen of the crocus flower is also known as saffron. Saffron has a number of uses, from seasoning, to medicine, to the dying of fabric- clearly a valuable commodity.
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The woman on the left is a young adult, with short, black curls. She carries a basket, and as she collects crocuses, she looks back over her shoulder at her companion, with a stern, even annoyed, expression.

The next figure is who I depict, and that seems to be so loved by people around the world.

She is quite young, with a shaved head, a curling black forelock, and a sassy little ponytail.

She is clamoring after the older girl, who is doing a much more efficient job of picking saffron. She has the joyous, winsome expression of the young.

The interplay between the two figures creates a story, an intimate, vastly human moment.

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I love the fact that in the same room that depicts a Goddess, there is also a scene where an older girl is telling a younger girl to hurry up.

My Process

I was interested in recreating, but not duplicating, this lovely, young gamine.
When drawing from some source material, a typical technique for an artist is to use a grid.

After creating a grid for the original image, you simply make a corresponding grid on the blank art substrate or page. This helps your eye to “map” where points are in the original image, and to objectively observe the shapes.

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The rhythm of the original fresco is beautiful and I wanted to capture it, so I added diagonal lines that help describe the general shape and movement of the figure, and create a kind of underpinning, or ley lines.


In my research for this piece, I became attracted to the plan, or map of the ancient city of Akrotiri (seen above) where the frescos were found. I wanted to integrate it into the piece, and in so doing realized the shape of the plan echoed and complimented the shape of the figure. So I printed out a large print of the plan on rice paper, and transferred it over the figure.

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The frescoes of Thera did not come intact. They were unearthed in tiny pieces, and methodically reassembled off-site, like a puzzle. When I see an image of The Saffron Gatherers, I'm viewing a heavily distressed image. I have no wish to "clean it up" and reproduce what I think it originally looked like. The fresco's partial destruction and the passage of time add to its appeal for me.
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Like many people, I appreciate how aging affects the aesthetic appearance of an object. People often mimic the look by using clever techniques (remember the "shabby chic" craze?)

I'm no expert at creating distressed surfaces, but I think I'm on my way to becoming one!
The next series of steps was to create layer after layer of effects, attempting to express this aesthetic of distressed beauty.
I might put a layer of heavy matte acrylic gel, followed by a layer of light molding paste. Molding paste is an acrylic gel mixed with marble dust, and it has a lovely chalky, milky, yet luminous quality to it. Then I might redraw the figure again, then add a bit of color. Then start the layering again.

Here is My Girl, all covered with matte gel. It will dry translucent.
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An Amalgamation of Elements

I got playful with the imagery with some additions.

At the top of the panel, I painted in a blue strip. I thought it would be either a blue sky, or a glimpse of the sea. This is a way to express that My Girl lived on an island. She would have been surrounded by sea and sky (this is Santorini, after all!) Borrowing from a different Thera fresco, the mural from Room 5 in The West House, I painted dancing dolphins.

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In the lower left corner, I added a scheme of the island before and after the eruption, showing how dramatically it changed the footprint of the island.

(The tiny red star is where they think the epicenter of the eruption was)

I find it fascinating how the lively elements of My Girl, the dancing dolphins and saffron flowers, create a striking contrast with the immense destruction from this catastrophic event.
One of my finishing touches was to take the powdery crumbs of a bright orange pastel and sprinkle it various places, to signify the saffron. I doubt they would willingly disperse the precious crop so wastefully, but I felt it would be another whimsical element, adding to the magical atmosphere of my imaginings.
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The Saffron Gatherers, 40x30, ©lesliepetersonsapp

The Tiny Book of Thera

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Along with this large painting, I also have been creating a small, handmade book to help work out my ideas.


I found myself working on the book and the larger piece simultaneously, each aiding the other.
At the time of this entry, the book is a work in progress. If you click HERE, you can see a short blog entry about the book, and see a video of me flipping through the pages.

In the future, I may start another large work based on some of the images in the book- who knows?


* Christos Doumas, The Wall Paintings of Thera, (Kapon Editions, 1992) Pg 22
** Ibid
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The Tiny Book of Thera

11/10/2023

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A while ago, I took an amazing journey to visit prehistoric cave paintings in the Dordogne Valley in France. Not only did I and my companions get personalized tours of the caves, we also got to create art to express and process the what we experienced.

The artmaking was facilitated by Kirah Van Sickle. She had us make tiny, handmade books, which we adorned using stencils,  watercolor pencils, collage, and monotypes.

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This way of making art was so fun, and such an effective form of expression that I decided to continue this playful practice and make books as a sort of “sketchbook”, a place to experiment and work out my thoughts.

I started one to accompany my journey through creating The Saffron Gatherers.

I found myself working on the book and the larger piece simultaneously, each aiding the other.

At the time of this entry, the book is a work in progress! In the future, I may start another large piece inspired by some of the pages of this book.

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Star Carr: A Macabre Beauty

10/22/2023

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This amazing Mesolithic site has inspired me to create a haunting work of art that seeks to express the tension between our imaginings of times past, and our scientific knowledge of the same.
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Star Carr, 45x36, ©lesliepetersonsapp
Star Carr- what a groovy name.

A carr is a British term for a swamp. I had to look it up.

According to Google Maps, there is Star Carr Lakes fishing pond and Star Carr fish hatchery, and the Star Carr Cottages. But, about 30 miles north, there is Star Carr, the famous Mesolithic archeological site.

What Is the Mesolithic Era?

It’s the Middle Stone Age.

Not helpful? How 'bout this?

It is a period of time between the Ice Age and the Agricultural Revolution. So, it’s the time between when people were nomadic and when people started to farm in permanent settlements. During the Mesolithic, people were what would be called semi-nomadic, with sites they would return to cyclically as the seasons revolved and resources presented themselves.


This era occurs at different times in different parts of Eurasia.

In the Middle East, it’s roughly 15,000- 8,000 BCE.

In Europe it’s 10,000- 5,000 BCE.



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Reconstruction of a Mesolithic house ©David Hawgood
All other areas of the world, we have different terms to describe this transition, and in some parts of the world, this transition never occurred at all.

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During the Paleolithic, or Ice Age, glaciers covered most of northern Europe. So, during the Mesolithic, glaciers were melting like crazy, and there was water everywhere. (In fact, Britain was still part of mainland Europe, via a now submerged land mass we call Doggerland- but more on that another time!)
Star Carr was on the edge of a huge glacial lake. People returned to this site again and again over hundreds of years. Over time, this large lake shrank, became a marsh, then a peat bog, and now farmland.

What Makes Star Carr So Special?

The Mesolithic Age in northern Europe is hard to track. It’s difficult to locate artifacts from this place and time, because:

1. People were on the move, so they didn’t have a lot of stuff.

2. Much of what they made was from organic material. Think bone, willow branches, hides, wood, reeds. Think of a marshy environment and what resources that would provide.

3. Northern Europe is wet, and a lot of the soil is acidic. So, much of what these people left behind has rotted away.


Artifacts and remains are well preserved in either dry environments (think of all those mummies in Egypt) OR in low-oxygen environments… like deep in the mud of a marsh. Or peat.

Life on the Lake

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Reconstruction of the western platform ©Marcus Abbott
Season after season, people returned to their camp on the edge of this marshy lake. The lake didn’t have a true edge to it, but had an indistinct, marshy shore. So they created  a “platform” out of wood. Only there are no pilings, they just laid a bunch of logs on top of each other.

This is so they could access the deeper water of the lake more easily.

Year after year, when the logs settled into the lake bed, they would add more logs on top.

In and amongst these logs are a very high concentration of tools and animal remains.

But this platform was not only used for lake access. It was clearly a place for ritual as well.

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Composite photograph of brushwood from Clark’s 1951 excavations ©David Lamplough

The Waters Edge

Water is sacred. Water is Life.

Everywhere around the world, there is evidence of people ritually depositing objects into bodies of water, like pennies into a wishing well.


Dozens of headdresses, or “frontlets” have been found deep within the peat at Star Carr, fashioned from the skulls of red deer, their antlers still attached.
PictureFrontlet 115876 ©Neil Gevaux,


The tops of the skulls were separated, hollowed out and smoothed. Two holes, probably for straps, were bored through. The antlers were trimmed, and halved lengthwise to reduce weight.
It’s stunning to me that over 6000 years ago, people like us, living by this lake that is no longer a lake, made these headdresses, and placed them into the water for their gods, and then in 1951 somebody dug them up and now we have them to gaze upon and wonder.
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Star Carr Archaeology Project sc15video70

My Process with Star Carr

My development of Star Carr is new and different for me in that I have two panels, one on top of the other.

Although I have displayed diptychs and triptychs before, the vertical format is new territory.

Also, the two panels are of dramatically different sizes: the upper is 36x36, the lower 9x36.

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In the upper panel, I attempt to depict what I imagine the experience might have been like during the time these frontlets were fashioned. The moment when a group of people, people just like us, created this magical object, and deposited it into the life-giving waters of the lake they relied on for sustenance. 

In this panel, you can see the semi-submerged log platform, the shining moon above, and an ethereal red deer regarding us by the waters edge.

I imagine the large, hovering frontlet as maybe the spirit of the red deer, with whatever magic was attributed to it, gazing at us, watching over us, maybe threatening us, we just don't know.


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As is often the case, I felt compelled to use a ruler and create a geometric underpinning, or underlying lines.

(This is one of the eccentric compulsions I have, that I am lately embracing, rather than attempting to diminish!)

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After going a while with the upper panel, I started to experiment with mock-ups for the lower.

In contrast to the upper panel, where I imagine what the creators of the frontlets may have experienced, I want the lower panel to show our current relationship to the site, and the wonder of finding the remnants of the people living there. The lower panel is below the upper one to represent how we find these vestiges underground, in the Earth.
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Star Carr, Lower Panel, 9x36 ©lesliepetersonsapp
The lower panel has many images, printed on various papers and collaged over one another.
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Star Carr was discovered in 1947 by an amateur archeologist, John Moore. He started to dig around, and when he realized the significance of the site, he contacted Professor Grahame Clark at the University of Cambridge. Clark excavated from 1949 to 1951. This is a picture of him at the excavation, where he discovered the intact log "platform."

Image: Grahame Clark at the 1951 excavation. ©Scarborough Archaeological and Historical Society

I reversed the picture of him and tinted it blue.

Next, I used a composite photograph of his discovery of the log platform. I am impressed by how difficult it must have been to take these images. Now we just send up a drone. Back then they had to build platforms above, and a very skilled photographer would clamber up, lie on their stomach, and shoot each picture. Later it was stitched together to create this.

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Composite photograph of brushwood from Clark’s 1951 excavations ©David Lamplough
I printed these images with a blue cast as a base.

Archeological science keeps evolving, and the latest  excavations at Star Carr have produced a wealth of highly detailed information!
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©Star Carr Project, CC BY-NC 4.0
The information gained is presented in dozens of ways, each with a particular aspect of knowledge meant to be communicated.

In doing the research for my piece, I became fascinated by the MANY MANY "plans", or schema of the log platforms produced by the Star Carr Archeology Project.

I found the aesthetics of the graphs and schema beautiful.

Here I must thank Dr. Harry Robson, who took time out from what I am sure is a very busy schedule to help me attain permission to use these images. (And by the way- he found THREE frontlets at Star Carr!)

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I watched a bunch of videos on the Star Carr Project YouTube channel, and got to see archeologists actually lifting frontlets out of the mud! I couldn't resist! I took screenshots, ran them through various photo manipulations. I printed it out on tracing paper, and glued it over the image of the blue log scatter.
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Star Carr, Detail, Lower Panel, 9x36 ©lesliepetersonsapp

Art has a unique power to hold paradox. It can convey enigmatic meaning that will elude common speech.

I seek to express the tension between our imaginings of times past, and our scientific knowledge of it.

To hold as one these seemingly opposite stances makes our understanding more rich and meaningful.


Resources and Cool Links

I want to thank Patrick Wyman and his wonderful podcast Tides of History for introducing me to Star Carr. Episode about Star Carr HERE.

Star Carr has a wonderful website devoted to it, The Star Carr Archeology Project.

Finds from Star Carr can now be seen in four museums: The British Museum, the Yorkshire Museum, the University Museum of Archaeology and Anthropology at Cambridge and the Scarborough Museum.

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Travelogue: My Journey Into the Caves

9/25/2023

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I just got back from my Dream Vacation That is Not a Vacation.

My journey into the caves.

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Bison sculpture, 15,000 BCE

I and 10 other people, some artists, some not, gathered in the Dordogne Valley, France.

The Dordogne Valley has one of the highest concentrations of Paleolithic art in the world.


With the guidance of Dr. Carol Aalbers, we had special, personalized tours in multiple caves containing Paleolithic paintings.

But we didn’t just go visit the caves. We then took time to process what we experienced together using art, movement, and dream exploration.


The Caves

I toured five caves, plus a rock shelter.

I realize that I am an artist who blogs, not a travel blogger, so I will simply tell you which caves I visited, then talk about the impact they had on me.


By the way- photography is not allowed inside the caves, so I am showing images I have pulled off websites devoted to the caves.
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Aurochs Paintings in Lascaux IV
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Me at the Lascaux interactive museum.
Lascaux Cave is one of the most impressive and famous Paleolithic art caves in the world. Its so famous that it had to be closed to the public- the breath of so many visitors deteriorated the paintings. So, several replicas have been made. Lascaux is the only cave I saw on this trip that was a replica.
Although the replica is truly impressive, being in the actual caves is incomparable.

Below are the four real caves I got to see.

Pech Merle
Grottes de Cougnac
Grottes de Rouffignac
Font de Gaume

I also got to see Cap Blanc, which is an “abri,” or rock shelter that has relief carvings. They were probably also painted, but the pigment has been worn away over time.

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Cap Blanc

A Profound Experience

Imagine going underground into a cave. The atmosphere is totally different than the world above. It’s cool, it’s dark, it’s damp. You shuffle along with your tour companions, contemporary human beings with backpacks and rain jackets.
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Pech Merle hand print, 18,000 BCE

Then, suddenly, you see the outline of a human hand, created by a person holding their hand up to the rock, and blowing liquid pigment, leaving a negative hand-print.

Imagine you knew the person who made that print has been dead for 20,000 years. And here you are, looking at it. It looks fresh and new, like the person pressed their hand to that rock the day before.
 

Now, imagine not just hand prints, but mysterious graphic signs, dots, and beautiful, elegant drawings.

For me, it was an extraordinary, almost mystical experience.


The Artmaking

In between the days saw the caves, we would stay at our B&B and make art. The artmaking was facilitated by Kirah Van Sickle. She guided me through art processes using materials that I am not used to, using colors I wouldn’t normally choose, in a format I’ve never done before.

First, I created two small paintings on paper, using stencils, little sponge rollers, watercolor pencils, collage, and something called a gelli plate, which is a way to make monotypes.

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Then, we folded up large pieces of paper to make little tiny 3x3 inch books, which we then adorned, using the same materials.
The materials and approach was entirely different than what I normally do, and it brought me away from my routine- and my artistic tricks! I was forced to become more imaginative and loose, and it was a lot of fun.

The Essence of Art

Why do art? Why do I do what I do?

I struggle with making art I describe as "performative," by which I mean, result-oriented. I can easily slide into the territory of doing something for the sake of approval.

So, there’s a tension, because on the one hand, I want to do artwork that’s good quality and appeals to people. But on the other hand, I want to make art that purely authentic and comes from my heart.

Going into those caves and seeing work from artists/shamans from tens of thousands of years ago really brought me into direct connection with the fundamental drive humans have to dream, to communicate, to create and express ourselves. It reminds me that this is my primary missive, sales and accolades be damned.

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Lascaux, ca. 15,000 BCE
I also came away with this idea that my drawing is enough.

The images I saw in those caves were so elegant and sophisticated, yet so simple. Even the “incomplete” drawings had a completeness to them.


I’m a better drawer than I am a painter. I have always felt as though presenting "just drawings" was never acceptable, and that I had to gussy them up with a bunch of paint.
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A drawing I did of an Etruscan tomb painting
Are there ways that I could present finished work that features my drawing? Does it have to be anything other than what it simply is?

This trip was a profound experience, and I feel very different. My hope is that this difference will continue to grow in my heart and mind, and that it will inform my artmaking from this time forward.

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Now, off to make some art!
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The Tomb of the Diver

8/24/2023

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Following a Train of Thought.

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The Cup of Nestor ©lesliepetersonsapp

My new piece, The Tomb of the Diver, is a sort of “spin off” from my last piece, The Cup of Nestor, seen here.

In The Cup of Nestor, I layered different images and text to create a narrative through space and time.

To see and read more about The Cup of Nestor, click here.

In that piece, I utilized in image of  a male couple, enjoying a classical Greek symposium. If you were to google the term “Greek symposium” right now, it is likely this image would come up on your screen. It is a scene is from The Tomb of the Diver.
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I became fascinated by the archeological find this image came from, and felt moved to create an entirely new artwork based on it.

The Tomb

The Tomb of the Diver was built about 470 BCE, in what is now southern Italy. It was at that time a Greek colony, situated very close to the land of the Etruscans. (Fun fact: “Tuscany” derives from the word “Etruscan”)

Influence from the Etruscans.

During that era, the Etruscans had a marvelous funerary tradition that entailed building large, gorgeous, semi-submerged tombs. They were like little underground houses, large enough to move around in, with pitched ceilings, and limestone walls. Along with statuary and other votive offerings, they painted amazing frescos on the ceilings and walls.
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The Tomb of the Leopards


The paintings were scenes of an idyllic afterlife, which  reflected the many wonderful sensual pleasures that life can offer, now known as la dolce vita.

In these tombs, the afterlife is a place of beauty where one can eat, drink, dance, hunt, and fish, all the while surrounded by glorious birds, regal animals, and good friends.
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The Tomb of Hunting & Fishing

Greek Tomb in an Etruscan Land

The Tomb of the Diver is definitely not an Etruscan tomb. For one thing, it is small, about the size of a coffin. But the influence of the Etruscans is undeniable. In this tomb, la dolce vita is the scene of a Greek symposium.

The tomb is made up of limestone slabs, consisting of four walls and a lid.
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The Tomb of the Diver, its four walls and lid.
The four sides depict an idyllic world of beautiful men, laid out on their fancy couches, drinking, talking, flirting, playing music and reciting poetry. The only female present is a small slave girl, playing an aulos, or a double flute.
But the cover of the tomb, the lid, is a different atmosphere altogether.
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A solitary young man, his beard just beginning to grow, is diving from a platform into sea-green waves of water.

The contrast between the sides and the lid of the tomb is enthralling to me. The sides are a pageant of activity. The atmosphere in the lid is utterly still.

There has been much speculation about what this dive symbolizes. Like Mona Lisa’s smile, it’s a beautiful, enigmatic image that compels one to ponder.


The Element of Sound

For me, the element of sound is part of the effect. You can almost hear the party going on. Along with the girl sounding the aulos, the men are talking and singing. One plays another aulos, and two have chelyes, or tortoiseshell lyres (more on this below.)

But then, on the lid, in the center of the action, if you will, there is complete silence.

Those of us who have ever had the experience of jumping off a cliff into a body of water, know that the span of time between when your feet leave the rock and when they finally hit the water is an eternity - and silence reigns.


The Grave Goods

There is no floor in the tomb, but the body was laid directly on the earth. Because of this, the deterioration of the body was nearly complete, with only a few bits of bone remaining.

Interred with the body were a few objects; two aryballoi (small vessel for oil,) a lekythos (a different type of vessel for oil,) and the remnant of a tortoise shell.

This is an image of a tortoise shell found in an ancient grave of a woman in northern Israel.

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Photo credit: Naftali Hilger
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Lyre, British Museum

The tortoise shell was used as the soundbox for a lyre, called a chelys.

This chelys was restored from remains found in Athens, and is now housed at the British Museum.


Again, the element of sound is pronounced.


The Diver

There is something especially sad when somebody young dies, and from what I understand, in ancient Greece it was considered particularly tragic. Moreover, physical beauty was considered sacred in ancient Greece.

From the imagery and the grave goods, we can surmise the person in this tomb was a young man who loved symposiums, who loved other men, played the lyre, and maybe even was a diver.

We can imagine that he was high-status, that he was athletic, that he was considered beautiful, and that he died tragically young. The scenes on the sides of the tomb depict where he hopes he’ll be in the afterlife.
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An Amalgam of Elements

In my piece, I’ve attempted to synthesize different aspects of the tomb in space and time.

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I began with emulating the shape of the tomb lid (a rectangle composed of two squares,) but I changed the orientation of the image from horizontal to vertical, to capture the downward movement of the dive, and to help us imagine it as a bed, or a coffin, or something else we might lie on, or in.

The actual tomb lid has a tremendous crack running diagonally through it, which I re-conceptualized by tearing the paper I was drawing on diagonally. I then mounted the paper on the rectangular panel. I also tore the edges of the paper to emulate the irregular edges of the lid.
On small, separate panels, I painted the symposium scenes from the four sides of the tomb, and adhered them to the top and bottom areas of the panel.

Below all this liveliness, I scribbled what I imagined the remnants of the chelys may have looked like when they found it in the dirt. I used dark charcoal, dry pigment, and even sand.

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Borrowed Imagery

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Thomas Molyneux


Expanding upon the element of sound, I introduced a 1703 rendition of a cheyls by Thomas Molyneux. This elegant, scientific etching is a product of The Age of Reason, where, for the first time, academics became interested in the past, and in ancient Greece in particular. Like a double reflection, I am looking at the past, and also looking at how people in the past looked at the past. It is another “layer” in time.


This image is used two times, in very different ways.

First, the small parchment-like transfer on the right.

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Then, in delicate, transparent black and white, it spans the upper area, co-mingling with the upper symposium scenes.
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After struggling with the lower area for a while, I added a third iteration of a chelys. It hovers over the dark, earthy tortoiseshell drawing, in delicate white lines. It is accompanied by an image transfer of Apollo holding a chelys, pouring out a libation.
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A Little Help From My Friends

At first, I tried to keep the basic composition of the original tomb lid. But after layering all these other elements onto the panel, the figure of the diver had become puny and odd-looking. The different elements of the piece were isolated from one another, with no sense of harmony. Most of all, it didn’t give me the feeling I wanted.

With a little help from my friends (thanks Kelly, Beth, Elana, Lisa, and Karen!) I realized I was too enmeshed with the original imagery, and had to break free.


This is when the Diver arose to the foreground.

Using bold, loose mark-making with charcoal, I sketched out his body. I also felt the urge to use dry pigment, applied with my fingers. I used molding paste (acrylic medium mixed with marble dust) to white out the unwanted elements, which left sketch marks and increased dynamism.
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The Tomb of the Diver, 48x24, ©lesliepetersonsapp
He is the central element that ties all the pieces together. He is like a specter, hovering over the tableau. When I look at it, my eye travels over the piece in a figure 8 motion. A figure 8 tipped on its side is the symbol of eternity.

The very last thing I included is an image transfer of an actual passage from my journal, inspired by my feelings about this piece.

It reads:

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La Dolce Vita

The more I explore my fascination with archeology, and produce artwork about it, the more I realize that ultimately this art is about death. Not just because so many finds are tombs, burial mounds, and human remains, but because it is essentially about the passage of time. Time slipping away, and how we, in the present ponder what remains.

The wonder of The Tomb of the Diver is its uniqueness, its artistry. Someone* decided to interposed these two contrasting scenes to such great effect. The boisterous party, and the silent dive into the unknown, watery depths, reminds us to engage fully with life, la dolce vita.



Beautiful Video of The Tomb of the Diver

For a beautiful video about The Tomb of the Diver, click on this link. At 15 minutes long, it is a very worthy use of your time!

Symposium "Stock Images"

* Actually, it has been determined the Tomb was painted by two individuals, one more skilled than the other. And fascinatingly, the figures are “stock images” that have been found in almost exact replica on various pieces of pottery, scattered all around the Greek territories. Nevertheless, it took an individual artist to decide how to combine these figures to create this rich narrative.

You can read about The Tomb of the Diver in more depth by clicking here.


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My Social Media Sabbatical

7/20/2023

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Ah, the life of an artist.

Lately, I have been feeling like I’m going down a stream, with one foot on one boat, and one foot on another boat.

I have started my new Archeology Art series.

I have also had a very busy show schedule, all focused on my Film Noir Art series.
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A tiny doodle from my journal.
One boat is Film Noir, the other boat is Archeology.

One boat is public-facing promotion, the other is private art practice.

One boat is a confident beating of the drum, the other is diffident exploration.
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Look! I'm somebody!
Over four months, I had FIVE different shows.
  • In total, I had 4 group shows and a solo show.
  • I spoke on stage.
  • I was filmed by our local community television station.
  • I had an artists salon.
  • I won an award.
  • My art was on the cover of an online magazine.
  • All the while, I executed a social media BLITZ about each and every bit.
Meanwhile, I was carving out an hour here or there to do some deeply challenging experimentation in the studio.
With my new series, I feel particularly sensitive because I’ve never done anything like it before.

The result is, I've totally stalled out on my social media posts.

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Behind the curtain...
Like a lot of things, posting on social media is easier the more you do it, and the less you do it, well... the less you do it.

Social Media- a blessing and a curse.

Having a social media presence is practically a must for an artist these days.

I have long since came to terms with the fact that I am not, and probably never will be, a social media sensation.

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My Instagram Page
Nevertheless, for an artist like me, posting regularly is almost like a portfolio in itself. It lends "legitimacy" to an artist, like a calling card, showing prospective collectors or gallerists that you are active, responsive, interesting, and aware of your public.

There is even a rule of thumb about having a certain percentage of "work in progress" (WIP) content, finished artwork content, and "slice of life" content to have on your social media page for maximum engagement.

Typically, I document the intimate details of how I develop a piece of art with photos and videos, and post them on social media as I go along.


But you know folks, I just can't seem to make myself do it.

Despite of, or maybe because of, having to appear confident for all the shows I've been having, I have been particularly reluctant to show my process like I normally would.

What I need to do, is start afresh.


A Social Media "Sabbatical"

How about if I let it all go for a while? What if I trusted my "audience" will still be there, even if I am not constantly trying to grab their attention?

What if I gave myself a break?

Remember when? Remember before social media when we went about our days without that constant buzz in the background?

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Fortunately, I am old enough that I do remember those times. Bringing back a bit of that peace and privacy may be exactly what I need.
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The Cup of Nestor

4/9/2023

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A few years ago, I read an article in Archeology Magazine, called When the Ancient Greeks Began to Write; Newly Discovered Inscriptions Help Explain How Literacy Spread.
It has stuck in my mind ever since, and I have started to create new art piece for my Archeology Art series, inspired by what I learned.

In this new piece, I am combining images from two famous archeological finds, The Cup of Nestor, and an image from The Tomb of the Diver.

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©lesliepetersonsapp The Cup of Nestor 12x12 Mixed Media

The Cup of Nestor

The Cup of Nestor was discovered in 1954 at what had been an ancient Greek colony in Italy. The cup was probably formed and fired in 750 BC. Some years later, someone scratched letters on it. It is one of the earliest extant examples of the use of an alphabet.
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The Cup of Nestor

What is an alphabet?

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Totally cool pic of Cuneiform

Writing systems had been around for a long time before that. Around the Mediterranean, it started with pictograms, then moved onto hieroglyphs, then to actual scripts, such as Linear A, Linear B and Cuneiform. But the symbols used in these systems signified entire concepts, words, and then syllables.
The thing that makes an alphabet an alphabet is that it has symbols that indicate consonants and vowels, in other words, smaller sound units.  These symbols, or letters, can be used to indicate the sound of a word, not just a concept of a word.

This meant that it could be used to write down poetry, names, anything you like.

Before this time, writing was a skill used for very specific purposes, such as rituals or official diplomatic letters. But most of it was used for something that grew in importance as societies became more and more complex: money.

Writing systems were used mostly for accounting and keeping track of trade. How many bushels of wheat, how many amphorae of oil, where did it go and how much money did it yield? Only very particular professionals used writing, and they used it for some very dry, but essential transactions. No one else used writing. Why would they? It was boring.
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Numerical tablet, 3500-3350 BC

Along came the Greek alphabet.


Exactly how, where and when it was invented is pretty foggy. But what is clear is that it was developed from a writing system used by the Phoenicians, a sea-faring cluster of peoples living along the coast of today’s Lebanon and Syria. Someone took this writing system and developed it so that the sounds of words could be captured.

It took off like a house on fire. Elite men across the Greek world with its far-reaching colonies and cities started to write. Writing became cool.

It became all the rage.


So, the Cup of Nestor with its scratched inscription was a very early example of this. But what also makes even more it fascinating is that it isn’t just any old inscription, it is a joke.

One of the world’s first recorded jokes.


It’s an inside joke about old King Nestor in the Iliad. It reads: “I am the cup of Nestor, a joy to drink from. Whoever drinks this cup empty, straightaway the desire of beautiful-crowned Aphrodite will seize.”

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The actual inscription on The Cup of Nestor
In context, I can almost imagine the scene in which this occurred. This cup is a drinking cup. It would have been used at a symposium.


Today, “symposium” tends to indicate a gathering where elevated ideas are shared, perhaps featuring an enlightening debate or lecture series.



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Boring Symposium
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Fun Greek Symposium


A symposium in classical  Greece did have erudite discussions, music and poetry, but it was also a ribald party where everyone got soused.
This brings me to the image I chose to lay behind my rendition of the cup.

The Tomb of the Diver

The Tomb of the Diver is a coffin-sized tomb in what was a Greek colony in southern Italy, probably created around 470 BCE. It’s made up of five limestone slabs, covered with plaster and painted with frescos.
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Along the walls of this small tomb the scene of a symposium is depicted. Beautiful men are laid out on their fancy couches, drinking, talking, playing games- and flirting.


The inscription on the Cup of Nestor is not specific about who the object of desire would be, once the cup was drained.

It may even imply the desire it induced might be indiscriminate.

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But the tradition of same-sex love affairs was strong during that time, as is demonstrated by this beautiful painting. Same-sex love in ancient Greece is a huge subject, fascinating in itself, and very very different from how we conceive of and enact same-sex relationships today. But if you were to look up “symposium” in an article or entry, often this very image is associated with it.

My artwork inspired by The Cup of Nestor blends three elements: the alphabet, a symposium, and being seized by the desire of beautiful-crowned Aphrodite.
I don’t want to completely understand or graphically illustrate this moment in time. I want to express the mystery of it. I do this by borrowing images of what remains and combining them together into an eurhythmic, evocative whole.
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The Seed Keeper

3/18/2023

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Libraries aren't just for books!

I’m very excited to say that I have been invited to participate in the Lake Oswego Reads program.

The Lake Oswego Public Library organizes this annual, immersive program that encourages all members of the community to read the same book, discuss its message, and celebrate an atmosphere of learning amongst all age groups. Additionally, a small group of artists are invited to read the chosen book and create a piece inspired by it.

This year the book is The Seed Keeper by Diane Wilson.

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In addition to being an author, Wilson is the former Executive Director for Dream of Wild Health, an Indigenous non-profit farm, and the Native American Food Sovereignty Alliance, a national coalition of tribes and organizations working to create sovereign food systems for Native people. Wilson is a Mdewakanton descendant, enrolled on the Rosebud Reservation.

The Seed Keeper

This dense, multi-layered story is about Rosalee Ironwing Meister, a Native American Dakota woman, and her quest to become whole. Interwoven into the story is the recounting of her ancestors’ struggle to survive the “Indian Wars,” relocations, boarding schools, and the collective trauma caused by these events. Throughout the book, the theme of seeds, traditions being handed down, and the evolution of farming techniques binds it all together.

My inspiration and interpretation

In this piece, I integrate several objects and moments in time into a single image.
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©lesliepetersonsapp The Seed Keeper
Set in a pristine snowscape, a grove of trees is in the distance. A solitary set of footsteps lead into the empty expanse. A pictograph of a house, almost like a child’s drawing, is simultaneously an envelope, and hovers like a specter over the scene. In contrast, warm and earthy tones depict a cob of corn laying on the earth, seeds huddling in the soil, and a cornstalk reaching toward the sun.
The books protagonist, Rosalie Ironwing is a loner. She has had a tumultuous and insecure young life.
She meets and marries a white farmer, John Meister when she is very young. John is a deeply flawed human being, who nevertheless is able provide Rosalee with a place of rest, security, and unconditional regard, even love.

The scene in the book that created the most vivid visual image for me takes place early in their marriage. On a clear, cold day, she attempts to walk through deep snow to a grove of trees across a large field, but cannot manage it. John silently provides snow shoes for her. With dogged persistence, she is eventually able to reach the grove of trees.

About this same moment in the narrative, in the pantry of John’s old, crumbling white farmhouse, Rosalie finds an envelope full of seeds that John’s mother had stashed many years before. In time, through trial and error, she learns how to grow a garden.
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When John dies, she goes on a quest to make peace with her past, and in so doing regains contact with her family and her heritage. 
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Her aunt Darlene presents Rosalie and her son with seeds and a tiny, wizened corncob, kept in a small pouch.
I see the envelope, the pouches, and even the old white farmhouse as being safe places for seeds and souls to rest and incubate. From that place of rest, growth is possible.


Creating an encaustic-like effect

The technique I used to make this piece is part of a new method of artmaking for me. I wished to create an encaustic-like effect by using layers of different types of acrylic media.

Encaustic is painting with hot wax. It is an ancient painting medium that has seen a rebirth since the 1990's. Because it is wax, it has a beautiful, foggy opacity. The wax can be applied and fused in layers, so there are often multiple images peeking through, creating depth.

First, I drew and painted the main image. Then I covered it with Golden Clear Leveling Gel, then Golden Heavy Matte Gel. Then I drew the house/envelope. I added more color and detail to it. Then, using a scumbling technique, I intensified the white snow in the center of the image by adding titanium white and pearlescent silver. Many of the effects and details cannot be properly seen in a photograph, because there is depth iridescence and a wee bit of sparkle.


The Lake Oswego Reads Art Exhibition will hang at The Dee Denton Gallery in the Lakewood Center for the Arts, then move to multiple venues throughout the state of Oregon.
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A Beautiful Mind

1/10/2023

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A while back, I wrote a blog post called “The Poky Little Puppy” and an accompanying email called “In Defense of the Slow.” I talked about how, at 40 years of age, I was diagnosed with Attention Deficit Disorder, Inattentive Type. This realization has helped me to better understand some of the challenges I have had in navigating this life.
But ADD is also closely associated with having a creative mind. Artistic mind, attention deficit disorder, who knows where one ends and the other begins?

Distracted Mind, Artistic Mind

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Just like Little Red Riding Hood, my mind is not good at staying on the path. It wanders off and picks flowers, attracted by the next, and the next, and the next more captivating bloom.

I’ve got a terrible memory. I often forget essential aspects of whatever task I am performing. (Recently I set off to buy new glasses, leaving my prescription at home.)

My mind is not organized. Information comes in the form of so many scraps of paper, fluttering about in the wind. Projects or professions that involve any complexity seems like an insurmountable undertaking.
But, I recently learned something sort of fun about my mind, and how it likes to organize itself.

I was trying to develop some sort of regular, consistent, doable habit in regards to posting on social media about my art. “Everyone” was buzzing about social media.


You know, “Everyone," don’t you? “Everyone” says:
  • You should post everyday so you can be in good with the “algorithm.”
  • Reels are the next big thing. Everyone is doing reels.
  • Stories are the thing. You’ve got to do stories.
  • First you post, then you share it all over the other “platforms.”
  • Every "platform" has specific demands, like on Twitter you can have only four pictures, but Instagram you can have ten. Stories videos are only 15 seconds long, but Reels are 90.

And so on, and so on. All that resulted from this was a panicky sense of dread.

Enter, the Mind Map

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Here is all is. I spent hours on this silly thing.

I tried to impress my friends by sharing it with them, but they didn’t even want to LOOK at it, and who could blame them? It seems overly elaborate and faintly ridiculous now, but the one most important thing is also true: now I know.

Now I know. Social media is no longer confusing to me. I may need a reminder of the specifics, but the tiny scraps of paper have settled down into an orderly pattern. Now I understand.


As I just wrote about in my post “Evolve or Die,” I revealed that I am starting on a new body of work, inspired by archeology and deep history. It’s really exciting, and really scary. For the first time in many years, I genuinely have no idea what I am doing. It will be an adventure into the unknown.

I am an avid consumer of archeology media and entertainment. Over the years, I have absently absorbed scraps of information. Over time, these bits of information started to formulate themselves into a loose, fluttery vision of the world.

I became filled with the desire to understand these little scraps in context, in an order, like maybe a mind map… or maybe… a time-line.


Enter, the Time-line

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Fueled with this new obsession, I knew that I was not going to be able to commence on my new journey of art-making without tackling this. I took a large roll of paper, rolled it out on my wall and tacked in down.

I decided on a very general form: seven areas of the planet, drawn with seven horizontal lines. The time demarcations will be the vertical axis. But, I am still not sure what time periods I am going to depict, and where they will land. So, I started to write bits of information I find intriguing on bits of rice paper, and started to tape them up at various places. Everything at this point is in flux and movable.


I feel like a mad scientist.

Enter, the Mad Scientist

I have recently learned from The Google that there is a thing called “The Crazy Wall.” It’s a meme, stemming from the media’s dramatic use of an “evidence board” real detectives use to solve crimes. It was used to most dramatic effect in the 2001 movie *“A Beautiful Mind.”
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Scene from A Beautiful Mind, 2001
For the first time in a long while, I am creating something that I have no real intention of putting on display or trying to sell. Somehow, I just know I need to do this. I need to capture and contain what I know, but cannot yet use. Something that simply comes out of my beautiful mind.

My beautiful, inefficient, scattered, forgetful, creative, artistic mind.
A video of me about to dive into the time-line.
*Please note that A Beautiful Mind is a movie about schizophrenia, not about a mild case of neurodivergence, like I have. I am using the evidence board in the movie as a symbol for the way I process information, and is not intended to make light of schizophrenia or mental illness and its effects.
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Evolve or Die!

1/9/2023

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"Evolve or die" is a common quote. I’m not sure I would die if I didn’t evolve, but stagnation is something I cannot exactly live with either.

Since the beginning of my art career, I have had two main bodies of work, which I call “Vintage Snapshots” and “Film Noir.” Now I am commencing on a whole new body of work! I don’t really have a catchy name for it yet, but it is inspired by my fascination with archeology and history.


I made a blog entry almost a year ago entitled “I’m in Love with Archeology.” In it I displayed some sketches, inspired by a book about Sutton Hoo, a famous Anglo-Saxon burial site, depicted in the 2021 movie The Dig. Since that seminal series of sketches, my desire to follow that path has grown and grown, and now I cannot deny it any longer.

My aim is to create art not just about the subject itself, but also about how my mind works, what I find interesting, and why.

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Sutton Hoo sketch 2022
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Acrylic medium test panel 2023
This will involve using not just drawing and painting, but text, layering, and perhaps some maps or schematic diagrams as well.

This is a test piece where I am experimenting with different types of acrylic mediums, layered with text and drawing.
Notice I make a lot of pencil notes on it, to keep track of what combinations I have used.

For the first time in many years, I genuinely have no idea what I am doing. It will be an adventure into the unknown.
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